Monday, 10 July 2023

Empowerment through choice






I was recently invited by a friend to speak at an event. It was a Mom’s night out with the title ‘Diva Feva’ and my brief had been to share on safety as I work in the field of safeguarding children. But with the spin of using the title of the evening that being ‘Diva’s’ we feel powerful and in charge, but not everyone has that luxury, and to be aware of those around us, like children and other vulnerable groups of people. Niqui Cloete Barras was hosting the evening and using her vast talent to entertain through song, comedy and fun activities. I had sat and thought about how I was going to turn my normal talk on safety and child protection into something that works for this particular evening and what normally could take about an hour and a half now needed to be put into a 15 minute talk. Hah! Not so easy.

But, about a week before the event everything fell into place due to a number of different conversations listened to in person and online. A thread emerged that could make sense with the evening theme, talking on protection and empowerment of the vulnerable and something encouraging for the Mom’s to take away and implement in their everyday lives. I thought to share the talk on my blog too.

We use the word empower quite easily and frequently. I have it in my vison for Pilot My Future Empowered Youth. Transformed Nation. The name Pilot my Future comes from the heartbeat behind the organization of allowing young people to see that they have agency over their lives. They have the power to choose and that choices they make now will impact their futures, and will ultimately help them to 'fly their planes or crash somewhere'. We want to inspire them to make good and wise choices and to 'fly' well in their lives.

I think we would all agree that the word Diva carries a certain power in it. (And yes it has positive and negative definitions if you look on the web.) We certainly are all special and important in this world and we were aware of the fun aspect of the title for the night. The invite was pretty powerful by inviting all dazzling, incredible, vivacious and amazing Mothers for a glamourous evening of song, comedy and fun with Niqui. But, I pointed out that we should be aware of people who might not think that about themselves or to be able to be that without maybe a little or a lot of help from others.



Recently a few conversations and comments from different people had caused me to think deeply and had really lit a light bulb for me around the word empower.

The dictionary says this about empower, “it’s to give someone the authority or power to do something or to make someone stronger and more confident, especially in controlling their life and claiming their rights.”

But ultimately we can put all of that to someone, but in order for it to happen, they need to take the action themselves. “If it is to be, it is up to me!” a well known quote by William Johnsen.

One of our offerings at Pilot My Future is the Protective Behaviours programme which is teaching and giving children and teens knowledge and skills in personal safety. We give them the tools to look out for themselves in our sometimes very unsafe world. But we work with the parents in the same area because children do not have the same levels of power in this world as adults do, hence why abuse so often involves children or those who are vulnerable for other reasons. So we work together, hand in hand, using the whole village to raise and protect our children. As children grow, so does their power in the world. They have a voice, but they just need to learn to use it. Protective Behaviours is a 10 week course and on the one week we teach the safety continuum which is all about different stages of safety that we experience through our feelings - safe, fun to feel scared (roller coaster ride), risk on purpose (having a necessary injection or going to the dentist) and unsafe. We would have already taught the lesson on our early warning signs which are basically the autonomic bodily reactions we experience when we are scared or excited. With each stage we look at how choice, control, time limit and early warning signs interact.

When feeling safe we feel good and probably will have no early warning signs playing out. In all the other spaces there will be early warning signs, but we need to ask ourselves why they are present. “What is going on? Why do I have early warning signs?” Sometimes I have chosen to feel scared or I am feeling scared because of something like the dentist, but I have choice and control and I know there’s a time limit involved, so I can talk with someone or do some self regulating exercises to feel calm and safe again.

However I would be in the unsafe space when I have no choice and control, there is no known time limit and I have many early warning signs. I either need to get away from what is causing this or find someone on my safety network to talk with so I can work towards feeling safe again.

We cannot guarantee actual safety to anyone in our world, but we can always work with the feelings of safety.

Now think back to lockdown and how choice, control and time limit played out there. Personally I felt it was necessary for them to do what they did, but think where we landed on the scale - we were sitting in the unsafe space with no end in sight, so no wonder there were high levels of anger, frustration and anxiety - all our early warning signs were on high alert. There was lots of trauma and people talking about their rights - all because people wanted choice.

I was recently in a discussion on homelessness and one of the people at my table was a man by the name of Phinius Sebatsane. He reminded us of the statement, ‘beggars should not be choosers!’ which has been used on repeat by way too many people in our world. And then he said if you take choice away you are no longer human! That sat with me. So often in our world we have dehumanized people in an effort to make them seem less important or not important at all because it releases us from any obligation or need to reach out and help. People have been called names like cockroaches, insects, monkeys and beasts in an effort to remove humanity from them. It makes it easier to exert control over them, but when we dehumanize others we lose some of our humanity in the process. Taking choice away is part of the dehumanizing and oppressing process of people and it creates a huge power imbalance. An example of a simple way to bring choice back into the equation of helping those who live on the street would be to offer 2 types of food or to give clothing vouchers so that they can choose from clothing to be given to them, instead of just receiving someone elses’s choice.



Then I was listening to Danielle Strickland sharing live on Instagram just before she climbed Mount Kilimanjaro last week with World Vision. It was in connection with Change Agents in Africa and the Chosen Campaign where people from the West (like her) say they are willing to partner with Africa with the gifts they have and to help the change agents (children) to bring about change in their community. The children are then given pictures of the willing partners and they have ‘Chosen parties’ where the change agent child gets to choose who they want to partner with.

She goes onto explain that the origin of poverty is disempowerment, when people can’t choose. So, one way to start to combat poverty is to choose and create meaningful and good choices.

That choice then has ripple effects for other people who realise they can’t live without partnerships in this world because we need each other to see all there is to see or to be in this world.

So choice and empowerment go hand in hand. Think of little kids and their favourite word being no. Often they are wanting to bring some choice and control into their little worlds. So let’s bring choice back even in small ways and maybe we won’t hear the word no so often. We can give choice of food or clothing - this or that? Making good choices takes practice. We can’t expect good choices if someone is never given the opportunity for practice. And one good choice leads to another.



If we look at Erikson’s developmental stages we see autonomy vs shame and doubt in the 1-3 year old phase. This builds power in independence followed in the next stages by initiative, self confidence, identity, intimacy, relationships and family. Those steps are all important and get messed up without basic choice being factored in. Giving choice restores dignity and humanity and it builds confidence and power.

This also reminds me of teenagers who no longer want our choice of clothing for a gift but they would rather have a voucher or money so that they can choose for themselves. It’s a gaining power and confidence part of growing up. There were a group of younger ladies in the room all nodding their heads to this comment. Even for ourselves we would probably appreciate the gesture if someone bought us clothing and says they have left the slip in the packet and that we are welcome to exchange it if we would like to. 

“I choose to. It’s my idea” is a very empowering statement to make and lift us out of feeling sorry for ourselves and any victim mentality too. Just think that washing dishes does not have to be that we have to do it or are forced to do it. We can flip it around and make it our choice. We even had choice at the event we were at as the invite had said that dress-up was optional. I chose to do it because I love the opportunity for dress-up fun.

One more note about choice. We do not want to mess with it and abuse it because we will land up losing it and find life having more restrictions. There are always consequences for our choices. Let’s make them positive ones and keep freedom of choice alive. We will continue to empower ourselves and those around us.





Monday, 12 June 2023

A new commandment of love

 


It’s been niggling at me for a while when I see a follower of Jesus speak out on certain matters with no love in their voices or actions. Sin seems to be the only focus and the greatest commandments seem to have been forgotten about. These commandments supercede all other commandments. I decided to look at them across the 4 gospels for some better understanding. There are a few small differences in each gospel, but same focus and clarity.


Jesus replied: “Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. (first seen in Deut 6:4-9) And the second is like it: “love your neighbor as yourself. All the law and the prophets hang on these two commandments.”
Matthew 22:37-40

A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.” John 13:34
To love others as he loves us. That’s a big standard to live by. So how does he love us? It’s a big love, deep and wide and high. It's a sacrificial love, with the cross offering redemption and a permanent solution for a way back to God.

The most important commandment is to love the Lord your God with all your heart, and with all your soul, and with all your mind and with all your strength. The second is this: “Love your neighbour as yourself.’ There is no commandment greater than these.” Mark 12:28-34
You are not far from the kingdom of God.” was his response to the man asking him questions when he repeated back the wisdom Jesus had just explained. It certainly gives us a window into what the kingdom is all about.

The same verses are repeated as from Mark 12, with the ending statement of ‘do this and you will live and then it is followed by the story of the good Samaritan, with the question being asked “who is my neighbour?” The story follows with the next question being who was a neighbour to the man in need? The answer being, “the one who had mercy on him”, with the command to go and do likewise.
Luke 10:27

When our focus is on only/either half of these 2 commandments, it leaves us unbalanced and we are not being representative of the kingdom of God.
The Kingdom of God is not about one liners, or parts. It’s holistic and there’s always more.

Only focusing on God’s commands in regards to sin, without loving people is not ok.
Only focusing on God’s commands in regards to loving our neighbor, without taking sin seriously is not ok.

We seem to be missing the balance. We seem to either have harsh truth or love without truth.

You will hear many repeating that we should speak the truth with love and grace, but the words and actions that follow do not add up.

My thoughts go around the first and greatest commandment – if we are loving God with all our heart, soul, mind and strength then the rest will flow from there. It’s always God first, then an often missing piece is loving yourself as a child of God and getting your identity sorted, then it moves from there to loving others (as you love yourself! Loving as a child of the King, with the same love he has loved you with, so it’s loving like him – the whole of Him – the truth, the justice, the peace, mercy, grace, redemption and holiness etc etc) - with all the backing of the first 2 parts. If we are loving God with everything in us, then we are going to be dealing with our sin and stuff and we are going to be hearing him as to what steps to take and what to do and how to love people and live in this world.


Psalm 34
 says if I seek him, he will answer and he will deliver me from all my fears. If I look to him I will be radiant and my face will never be ashamed. He will save me out of my troubles. Taste and see that he is good. Blessed is the person who takes refuge in him. I will not need to fear and he will bless me with good things.

Do we see radiance and goodness and no shaming, blessing and goodness coming out of the mouths of those who speak on behalf of God and his Kingdom? Will we be drawing all people to him if we are not offering a space of no shame and condemnation, of goodness, grace and mercy and provision and peace and freedom from fear and anxiety. That’s the kingdom I stand for and want to be a part of. A place of hope. A place of forgiveness from my wrong choices. A place of redemption. A place of turning from lack and dread and death to life and peace and hope. And yes, I know it’s still a choice, but let’s at least show the kingdom in all its fullness and brilliant, shining radiance and not offer something that’s the opposite or less than that. God draws people towards him with his loving kindness. 



Wednesday, 10 May 2023

FOUND


 In our weekly online church prayer meeting this week, the very first pointer to pray for was our Country, our metro and our City of Gqeberha. My time landed up focusing on this alone.

The words lost and found suddenly dropped into my spirit. More the word ‘found’, and this sent me on a bit of a discovery of thoughts and Scriptures.

We have seen and experienced much loss in South Africa right from its very foundations. But God is always the God of redemption. He turns things around. He makes what wasn’t into what is. We might be lost through wrong actions through the years, but he will make us found. May SA be found in a way it has yet to be found. We know God sees. May we be found. Found in His loving hands, with his tender eyes of mercy on us. Right now our country is literally groaning in huge distress and people are suffering in all spheres. But the most vulnerable will always be the worst affected.  May we play a part in the process of finding others, so that they too may be found.

LOST - When we think of something/someone who is lost – what have we forgotten? What/who have we left behind? What are we not seeing? What/who have we stopped caring about? Did we go back to look for them/it? Did our focus shift rather towards getting something new and forgetting about the person/thing that is lost? Will we engage in this thought process and look back and find out if there’s something we can do to remedy this oversight? Is there a redemptive thread here that can facilitate us all being found?

Luke 15:10 We have all been lost and then found.

The lost sheep, lost coin and lost son were 3 parables Jesus used to show his redemptive power, but they came on the back of Jesus being accused by his disciples of meeting with sinners, of being welcoming to those who were lost and outcast.

May that be the accusation levelled at us too! May we be found in the places where Jesus chose to go. To the people he chose to spend time with.  May we remember that we carry that redemptive, death overcoming, life giving power as we go into our world and love people and help them to be found by the love we are carrying in our hearts. The love and welcome of Jesus that extends to every person who is made in his image. We have got excited and been so encouraged in our faith by seeing the welcome of love extended by Lebanese Christians to Syrian refugees. May we be found there too, extending that loving welcome right here in our own City.

FOUND

Jeremiah 15:16 ESV – Your words were found, and I ate them. And your words became to me a joy and a delight of my heart, for I am called by your name, O Lord, God of hosts.

What are those words we have found of Jesus that would bring joy and delight to us and our world and to him? What does he say? He certainly speaks of action – Go into all the world (close and far). Keep looking, keep seeing, keep searching, keep seeking, keep loving and caring. Keep being salt and light.



How will we be found? Gen 18:26 Will we be found as one of the righteous that God searches for that could cause the redemption of a City or a country because of their way of living for God? Where will he find us? What will we be found doing for the kingdom? Will we be found living like Jesus did? And maybe taking some flack and sacrifice for it?

You know where I am God. I am found by you. Help me to go help others be found too.
You know where our City is. You see South Africa. Remember us. See us. Bring redemption. Help us to partner with you. May we be your hands and feet, eyes, ears and mouth. Let us remember that sometimes we pray for solutions, and sometimes we land up with the answers right in front of us. It could just be us that you choose to use as part of your redemption plan. May your Holy Spirit flow through us, pour through us to others, to our hurting country. With you we get to be an encouragement to those seeking life, hope, health and help.



 

 

Saturday, 6 May 2023

Leadership, crowns, royalty and wisdom

I love all things royal for some very different reasons. I do have some British blood through my Dad’s side of the family and was completely enamoured with Princess Diana as a young girl, even copying her hairstyle.  I have watched the pomp and ceremony of big occasions when they have occurred. There was much beauty in the coronation proceedings, but today I tend to hold these things in a bit more balance being very aware of the conversations about monarchy and money and injustice and colonisation. (My own country of South Africa and continent of Africa being negatively affected by it.) There’s a lot of ugly stuff that needs understanding of all the intersections and nuances, and a lot that needs to be fixed and given back to the people and other countries. But that’s for another conversation.

About 10 years ago I came across a course called Modern Day Princess by Doreen Hanna in the USA (or Daughter of the King for better clarification). It was a rite of passage course for young ladies on that brink between young girls and young ladies. Just as teenage years are arriving and life changes quite dramatically in many ways. It’s a journey in identity. Their identity as a daughter of the King of Kings, their relationship with Him, themselves, their family, friends, future spouse, their community and the world. It’s a fantastic journey of discovery and healing. I have had the privilege of taking 6 groups of girls through this course since 2013. In needing some décor for weekly displays there have been many additions of all things royal added to the collection, including a purple robe from a friend, many crowns and tiaras, old style jewels, beautiful cups, gold bags and pretty material.

So, I was interested in all the symbolism of the coronation today. I will always default to pledging all my allegiance to the King of all Kings, and not to an earthly king or queen. I firmly believe in the priesthood of all believers too and so many of those things said over King Charles today, I believe God would speak over those who believe in him and choose to follow him. If you are a follower of Jesus, then you will more than likely lead others to him, that makes you a leader and an excellent leader is one who reflects the image of God in unwavering love and loyalty. The love and loyalty is towards the people and their goodness, it’s not about self. It was said a few times today that King Charles is a servant to the people. ‘Service is love in action’ was one comment.

The kingdom of God is very different to any other kingdom of this world, but there was a strong focus today on the Bible and the wisdom that comes from it. It was said this is royal law, here is wisdom, the lively oracles of God. I cannot think off the top of my head of any earthly kingdom, empire, democracy or autocratic Government where the word of God is taken seriously enough for us to experience the difference this wisdom brings. I do not support Christian nationalism either because that also does not reflect the Kingdom of God. It seems to be fear based and that then leads to power and control issues where servanthood and God’s wisdom seems to be entirely forgotten about. Corruption and deceit seem to follow next.

Backing up a bit, I have been following a devotional by Lectio 365, and in the last few days Izwe Nkosi has been unpacking a few things on wisdom. Mainly coming from the book of Proverbs, which is uncanny after looking at today’s proceedings. Proverbs is a king’s practical life instruction to his son. It’s also for anyone in leadership. Do not forget my teaching, let your heart keep my commandments. This will be added to you – length of days, years of life and peace. It goes on to say ‘bind them around your neck.’ That’s pretty close to you and visible to all. ‘Write them on the tablet of your heart.’ Again, so close and intimate and having huge impact on the way you live. This will help you to find favour and good success. And this is not just personal wealth and success, otherwise we have lost the plot again about servant leadership and honouring others above oneself as we find in Romans 12:10 and in Philippians 2:3. This is to be done in the sight of God and man. It then says trust in the Lord with all your heart. Do not lean on your own understanding. Now there’s a thing. The day before while looking at Proverbs 2 it said that we should ask God for wisdom and that he stores it up for you. That blew my mind just a bit. It’s like the more you ask, the more he will give. I wonder how many of our world leaders practice this? It’s available for any person who is earnestly following God.

Some of the symbolism that stood out to me. The Bible – the comment made was that it is the most valuable thing that this world affords. Blessed is he who reads it, hears the words and does the things contained in it. It's not just good leadership advice, it holds the words of eternal life. The glove – having authority with gentleness and grace. Charles sword – not just for judgement, but to be just. Not just for might, but to show mercy. It was also said to him that he would be clothed with a robe of righteousness. The rod of equity and mercy, so that justice and mercy will be seen in all the earth. IN ALL THE EARTH – these statements, these words, these actions, if applied, could affect the whole earth. The sceptre – kingly power and justice. A reminder of covenant and peace. The crown - a symbol of royal majesty, that he may be crowned with God’s gracious favour and filled with abundant grace and all princely virtues, through one Supreme God. (Justin Welby)

These are weighty things to carry. These are amazing things to carry. These are world changing things to carry. Transformation available if the wisdom is applied and carried out after asking God for it over and over again. It would change everything about the monarchy as we know it. He agreed and said yes to all these things spoken over him. Maybe that Holy Spirit blessing spoken today would be welcomed to breathe the life and change we would all desperately like to see. Humility would need to come into the picture in large amounts. Doing justice (there’s so much to put right in a restorative way), loving mercy (there’s so much opportunity to really show love and honour to your neighbor) and walking humbly with your God (looking to him for the help and wisdom needed) - that scripture from Micah 6:8 kept playing on my mind as these different symbols were presented and talked about. That’s what God requires of us.

In 2 Timothy it speaks about leaders (this includes kings, all in high positions, presidents, prime ministers or something else) are to lead a peaceful and quiet life, godly and dignified in every way because this is pleasing to God. Godly and dignified to me is so many of the words spoken over Charles and Camilla today. These same words and sentences have possibly been used many times in coronations and other solemn ceremonies. For some reason they were important to utter today on such an auspicious occasion. Godly qualities from the book of wisdom are needed in large amounts for our world to function like it should. We need a new season of leadership where it’s not about self, power, control, status, position and building personal wealth. It should be about the betterment of the people and the world as a whole. Keep asking God for wisdom and he will give it.

On my home front of South Africa, I have been reading a book called ‘Made in South Africa’, by Lwando Xaso. A brilliant lawyer who understands our Constitution so well and seeks to make it easily understood to others. She says our bar raising constitution needs bar-raising leaders and she is very clear on what makes good leaders. People who exhibit integrity, are ethical, reliable, honest and conscientious. Sounds like the wisdom and weighty words spoken at the coronation today.

She goes on to say that leaders owe us words that validate, soothe, inspire, build, unify and form communities. Leaders owe us the duty of searching for the right words. The ability to resist the temptation of diverting one’s gaze but to face a difficult moment straight on and to bravely put words to that moment is critical for an effective leader. Those kinds of words and actions were mentioned in abundance today. Bravery and courage are being called upon in these current times. For leaders to shake things up and turn things around for a new future. One we have yet to see.

Lwando says, “Mandela was the right leader at the right time. He understood the power of words, that sometimes the power of words, when all seems lost, is all that we can offer. Even as he faced a lifetime of imprisonment, he left behind words that sustained his followers until the dream was realised.

My childhood was framed by Mandela’s rainbow nation rhetoric. I did not understand politics, but I understood the need for community and unity at the age of 10. It makes me wonder what vision today’s children are being called to by our leaders. Who do they aspire to emulate? What vision do they have for the world and for our country? And whose words do they cling to during uncertain times?”

So powerful when we think beyond to those who are listening and watching for now and will one day get a chance to lead. What is the example being shown? My one suggestion would be that we keep drawing on that store of wisdom that God has waiting for those who seek him, ask him and then use it in the execution of their leadership responsibilities. The robe of righteousness and justice would be on display for all to see and benefit from.

Tuesday, 7 March 2023

Social Justice and the healing of society

 


I saw a statement recently that said ‘the social justice movement is destroying the family.’ This intrigued me and caused me to do some research and unpacking to show that generally the opposite is true. I am finding that many Christians are confused with some of the terminology out there and what sometimes can happen is people tend to lump all the terms in the same boat/under the same banner and treat everything as evil and destructive. Some of these terms being: social justice or social justice movement, woke, grooming, politically correct, the race card, critical race theory, restitution, justice, diversity, inclusion, equity etc

A quick Google search helps to unpack these terms and bring some understanding and insight.

First up would be a one liner I found that said the Golden rule for social justice is ‘treat people as you would like to be treated.’ (fowpal.org) Simple, universal, powerful and Biblical.

So how then can social justice be destructive to the family? It is so important to critically evaluate the sources of information we are listening to and to ask, ‘what does the Bible actually say?’ It’s not the healthiest response to react to words, headings and titles and not do the work of finding out what it’s all about, because in the long run that then sidetracks and hinders us from the good works that God has set aside for us to do.

A message of fear speaks against ‘being in the world’, it speaks against being close and our proximity to the pain and mess in our world and making a courageous difference like Jesus did. When there is a message of fear, it speaks of a small God who wants us to stay far away and hide in our small corner and not reach out in love. It’s not speaking to loving the image of God in every living person. It’s forgetting about loving your neighbour, it’s actually speaking against the power of God. We have been told we will have trouble in this world, but to take heart because He has overcome the world. It forgets about who Jesus was and is. What did he do on this earth to show us a better way? We cannot ever be deceived into thinking that by staying away from the very real issues in our world that we are following Jesus. Jesus was right there with everyone, all included. Complete diversity. Complete equality. His character is inclusion, belonging and giving us our identity and free choice as in everything being permissible, but not always being beneficial.

Instead of having conversations and discussions of what we stand against, why are there not more conversations and discussions about what we do stand for and how exactly we are going to implement God’s restorative justice in our world? I absolutely stand with what God requires of me as a kingdom follower and of kingdom values and principles. I can also get annoyed at the ‘there goes the woke crowd again’ comments. Why? These terms have been around for years, but in recent years there has been an onslaught from a certain sector of society of slamming the terms, of creating confusion about the terms, of creating fear about them and creating false narratives about them. We need to be careful as to what we are standing against and what we are standing for or with. The term woke originally started out as being alert and wide awake to racial prejudice and discrimination. In the following years other forms of oppression and injustice were included to make it more about being socially aware and empathetic. So, it’s important to know what you are dismissing and frowning at. Be wide awake church, because the devil is prowling around and showing his face and trying to promote injustice in our midst. The heart of Jesus for the world has been politically hijacked with people being scared of terms and shying away from getting involved in social issues. “Christianity is not a solo project.” says Brian Zahnd. No-one is asking you to sacrifice your beliefs as that too would work against the pillars of social justice, but we need to take note that Jesus calls us to stand against prejudice, discrimination, oppression and injustice.

Justice is the concept of fairness. Social Justice is fairness as it manifests in society. Fairness in healthcare, employment, housing, education, opportunity and more. In a socially just society human rights are respected and discrimination is not allowed to flourish. (Humanrightscareers.com)

The term probably arose around 1780 at the time of the Industrial Revolution. It was initially around economics, but has expanded significantly and now applies to all parts of society. Human rights are respected, protected and promoted. Everyone has access to equal opportunities and the resources necessary to thrive. It doesn’t mean people will always take the opportunities or always be happy, but it gives everyone a fighting chance at a life they might want and they aren’t held back by the things they can’t control like systemic barriers, prejudice and discrimination. (Humanrightscareers.com) This is basic humanity 101!!

Social Justice is not dark, it’s not destructive, it’s not evil, it’s not some bad ideological standpoint! Social Justice is for the individual, it stands for the family, it stands for healthy and thriving communities, it stands for society as a whole. It is not there to work against these things. It’s there to enhance and make better. It is not about destruction. It’s about creating a better foundation to work from. It’s going to get louder and louder and there will be more smoke the longer we have people trying to silence people.

I like this definition too. What is the main goal of social justice? It’s both a process and a goal. Full and equal participation of all groups in a society that is mutually shaped to meet their needs. A vision that is equitable. All members are physically and psychologically safe and secure. (ucmerced.edu)

If a nation values Social Justice and remains committed to its principles, true progress is possible. I certainly want that for South Africa and the world.

There are 5 pillars of Social Justice: (compiled from author's own thoughts and experiences and gleaning from humanrightscareers.com)

Access – access to essentials and resources like shelter, water, food, the justice system, medical care and education. If access is restricted or denied based on factors like race, class or gender, it leads to suffering for individuals, communities and society as a whole. Access is not for a few select groups.

Participation/Inclusion – Who gets to have a say? All voices should be respected. Giving people opportunity and the platform to participate in making policies that affect their wellbeing. Marginalized and vulnerable groups are often silenced (hence the need for placards, noise and smoke). The voices of those most affected need to be heard. Social injustice occurs when a small group of individuals makes decisions for a large group of people. We need to bring diverse voices to the table. Solutions, without listening properly will fail or make things worse. If you were being silenced, you would not like it and you would fight to be heard. Listening, really listening is such a gift to society. Action to create equal participation is the next gift.

Equity – Equity takes into account the effects of discrimination and aims for an equal outcome. Critical Race Theory comes into play here because it is designed to figure out where in society things are happening at a systemic level that are creating discrimination based on race. (The people who don’t want equity are those who have sown the seeds of division against CRT!)
An often cited and adapted graphic (originally created by business professor, Craig Froehle) is of 3 people trying to watch a baseball game over a fence. All of them stand on a box. One can easily see the field, while the other can barely see, while the last person is still unable to watch. Equality has given everyone just one box to stand on, even though the tallest person doesn’t need a box and one box doesn’t allow the shortest person to see. Equity gives the tallest person’s box to the shortest person, allowing them to see. Now everyone can watch the game.

Can you see the game easily? Are you even aware of those who can’t? How could you help them?

Diversity – Acknowledge and celebrate the differences in people. There is richness in diversity. We need to craft policies that address everyone’s needs, realizing that some societal groups face more barriers than others. This strengthens our understanding of equal dignity of all human beings. It helps us to see how people from different backgrounds can come together to work and create in inclusive and ethical settings.

Human Rights – the most important principle of Social Justice and it forms a foundational part of the concept. Basic human rights are recognized internationally. They are inherent to all individuals, regardless of their socio-economic status. Our Constitution and Bill of Rights lays out the specific rights that are protected under law in South Africa.
Human rights/Social Justice are terms that can be used interchangeably in our current times. They are technically different, but one doesn’t work without the other. If you had your human rights at stake you would be fighting for them. If you are on a scale where your human rights are not at stake, then you might not see the need. (Hence you will hear the mention of tables, graphs and theories to show who is more or less affected in society, and where the systemic barriers exist. These are all vitally necessary to assess where and how to help and how to keep it fair.) We cannot be blinded to the needs of others just because we are ok in society. We cannot think we are being oppressed and under attack because those who are really oppressed are fighting for fairness with placards, noise and smoke. Maybe if there was more listening and action to promote fairness, the noise and smoke wouldn’t be necessary.

Using all the correct terminology is not 'politically correct'. It is taking into account the real issues we are facing in society. It is recognizing the differences, and it is recognizing the journey we have been on and continue to travel along. One that is leading us to a better place. Saying something is ‘politically correct’ can be highly inflammatory and discriminatory. Last December I was in a shop and asked the price of the elves and the lady said the price and then pointed to a specific section saying these are ‘our politically correct elves!’ (they had brown skin.) Really? I was horrified and unfortunately silenced by shock in the moment. So, having brown skin is politically correct? How bad can we get? This is not ok. I mention this because it’s a term that is being so misused. We need to stop smudging things because times have changed and more people are able to participate and be a part of society. Saying certain things is not ok anymore because why? No, not because you might get cancelled or land up in a viral social media video, but because they are hurtful, harmful, derogatory and actually completely unbiblical and not the way of Jesus. Don’t derail other people’s work in this world that aligns with the kingdom of God just because it makes you uncomfortable and expects a change/transformation from you.

Don’t be thorny ground. Listen to what the Spirit is saying to the church. Be open, humble and filled with love to go and love our hurting world towards Jesus.

Let’s have a look at how so much that has been spoken about aligns with God’s Kingdom. That’s our ultimate aim as followers of him, to bring heaven to earth, not to make hell on earth for people made in his image.

God’s Kingdom stands for:

Diversity – Rev 7:9 After this I looked, and there before me was a great multitude that no-one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.

Inclusion – This is crucial to the whole gospel. John 3:16 He died for the whole world. Philippians 2:3-4 Do nothing out of selfish ambition, or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests, but each of you to the interests of others.

Participation/fellowship – Hebrews 10:24 And let us consider how we may spur one another on towards love and good deeds.

Equity – Psalm 9:8  He rules the world in righteousness, and judges the people with equity.

Humanity – Philippians 2:7 Rather, He made himself nothing, by taking the very nature of a servant, being made in human likeness.

Working together/teamwork – Psalm 133:1 How good and pleasant it is when God’s people live together in unity. Colossians 3:14 And over all these virtues put on love which binds them all together in perfect unity.

Fairness – Proverbs 31:9 Speak up and judge fairly; defend the rights of the poor and needy.

Justice – Micah 6:8 He has shown you oh man what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.

Made in the image of God – Genesis 1:27 So God created mankind in his own image, in the image of God he created them; male and female he created them.

Healing and wholeness – 1 Thessalonians 5:23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ.

Empathy – Ephesians 4:32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. Colossians 3:12 Therefore as God’s chosen people, holy and dearly loved,  clothe yourselves with compassion, kindness, humility, gentleness and patience.

Awareness of social needs – Deuteronomy 15:11 Therefore I command you to be open handed towards your fellow man who are poor and needy in your land.

Treating others how you want to be treated – Matthew 7:12 So in everything, do to others what you would have them do to you. This sums up the Law and the Prophets.

Caring for others – Galatians 6:2 Carry one another’s heavy loads. If you do, you will fulfill the law of Christ.

Social Justice aligns itself with many Kingdom principles which are on the heart of God. Let’s listen, lean in, learn, dissect and hold up to the light of God’s Word what is being called for. If all these things were addressed we would be strengthening and healing the family, society and our whole country. Let’s stay curious. Investigate for yourself. Find out. Ask questions. We need each other to see all there is to see.

 

Friday, 30 December 2022

Reflections on a river, a rainbow, repentance and restitution

 


A personal reflection…

Thursday, 16th June 2022 was annual Youth Day in South Africa. I never got around to writing this story at the time, but I am glad I stored some thoughts on paper. And now we have just passed the 16th Dec which is Reconciliation Day in South Africa. Somehow I am glad I waited as the 2 annual reminders/memorial days kind of work together for this blog.

What I did write down was a bit of a jumble, so I hope to make some sense of it now. This was also within a day or so of Day Zero in Gqeberha, Eastern Cape on the back of a terrible drought with our dams emptying down to the last trickles of water, and communal taps already installed in anticipation of our taps running dry. It didn’t happen then, and at the 2nd time of writing just over a month later (July), it hadn’t happened yet, but it really could happen any day if rain doesn’t fall in our catchment areas. To add onto this, it is now 6 months later (Dec) and we still have not reached Day Zero, but it looms large as a potential event as our rainfall has been so erratic and not nearly enough, and yet bits of consistency has kept that total ‘run dry’ day at bay.

So, on Wed 15th June 2022, the heavens  opened with heavy rain, it was freezing cold and we had the most brilliant, massive, double rainbow over our City in the afternoon. I saw it out of the window and rushed outside to try and capture a photo. I did manage to take a few, but only of about half each time. Had I had time and a higher vantage point, I may have been able to capture the vastness and brilliance of it. Many people took photos that afternoon.

The rainbow always seems to hold out hope and promise. I know the first one was after the great flood in Noah’s time where God said he would never flood the earth like that again. So often a rainbow appears and the next thing the heavens open, which is what happened on that Wednesday. None of us want a flood, but we almost need some level of flooding to break this drought and fill our dams. There seems to also be a pattern of droughts broken by floods in this region.

I noticed the jokes around this time about our City’s name change from Port Elizabeth to Gqeberha. People were saying the rain doesn’t know where to fall. It saddened me. I had wanted to repost a blog I wrote on Heritage Day 2021 to remind people that pulling against name changes, pulls against national unity.

I was also thinking of the meaning of the name – it’s named after the Baakens River. On Google it says – the river that FLOWS through the City.

I had thought what if it’s got some meaning connected to breaking this drought? To trust God for it to FLOW STRONGLY again?

I was reading a daily devotional from Jeremiah 17 and was blown away with verses 7 and 8.
These verses were applicable in June, and still applicable for right now.

But blessed is the man who trusts in the Lord, whose confidence is in him.
He will be like a tree planted by the water
That sends out its roots by the stream.
It does not fear when the heat comes; its leaves are always green.
It has no worries in the year of drought
and never fails to bear fruit.

We know many plans are being put in place in our City for water provision – communal taps, tankers, bore-holes, fixing leaks, water saving plans, personal water tanks etc, and even more has happened with various other initiatives since I wrote about this a month ago, and even more 6 months down the line. We need these things in place, BUT we continue to trust in God. And we have continued to have some unseasonal downpours, some just a few days ago. (Dec)

Some interesting excerpts from an article written for the Herald by Guy Rogers in 2017, entitled, “The Baakens like you’ve never seen it before,” has this to say:
The whole Baakens River valley let’s the metro breathe. It’s a ‘green lung’ that, through its plants and trees, absorbs carbon dioxide and generates oxygen, alleviating urban smog and countering climate change.

The river brings value to the whole metro!

The earliest visitors to the area were the Southern Khoe people from the Damasqua and Gonaqua clans. Many of the names they gave the area reflect their association with the Baakens, names like ‘sweet water’ and ‘abundance of reeds.’ It is because of them being first people’s to the area that the honour was bestowed, to name the City after the name they, along with the Xhosa people, gave to the Baakens River.

Rainbows always elicit excitement and the one on that Wed certainly did that. Interesting that the promise it carries is to never flood the earth again to the extent of the flood in Noah’s time. It is a covenant of renewal and starting again. It carries protection, hope and promise.



My mind wandered a bit to fathom what could need renewal and starting over again?
What hope and promise do we need for Gqeberha, for South Africa?

Is there a legacy to reflect on here? An inheritance? I cannot think of a bigger over arching issue that has caused such long lasting damage than Apartheid. I saw a comment recently that calls Apartheid a brutal inheritance and that a legacy, according to the Oxford Dictionary,  is long lasting impacts of particular events, actions that took place in the past, and these can be negative or positive. The ‘lasting impacts’ part is what captures my attention. The past has long arms that reach forward into the future.  There are for sure lasting negative impacts from Apartheid that should not be ignored, and if they are I believe we will never truly move forward peacefully in our land. Land was literally taken from under people’s feet. Land that belonged to them. There were people living near the Baakens River, people who named it and these people were chased away, far away! Other people in the City and across South Africa had homes in certain places and they were forcibly removed and also moved far away from City centres. This land, these homes were then taken over by other people who somehow had come to the conclusion that this was now their land, their homes, their neighborhood, including the shops, schools, hospitals, public recreation spaces and places of worship.  (And no compensation was given for what was taken, even to this day very little has been done in this regard, and where it has, it has been well below what should have been given back.) I have been reading ‘The lie of 1652’ by Patric Tariq Mellet over this last year, which has been super helpful in shedding light onto a decolonised history of land.

So when the Day of Reconciliation came around this year, I noticed, surprisingly so, that on the news and streets of social media there was relative quiet. There was one person I noticed reflecting back on the Truth and Reconciliation Commission and the horror stories that were shared there and calling us to not forget and that financial restitution still needs our attention.

I remember back to June and the rainbow and now wondering about repentance, because when there’s a bad drought, that word often rears it’s head. Some people felt there were some spiritual acts of others that needed to be repented of before the drought would be broken. My mind had taken me to repentance of a different kind, a corporate repentance for Apartheid and it’s lasting impacts. At the time I had seen someone writing about corporate repentance, as so often many Christians function within personal repentance only, and many people feel that if they did not, in person, physically or emotionally inflict the pain of Apartheid on someone, that they were now exempt, and chose phrases like “let’s just move on, and get on with life and living" and/or "why do I have to say I am sorry if I wasn't even alive then?” But I believe corporate repentance for actions in the past and the present is a thing. In the Bible we have some examples like the sin of Achan in Joshua 7:1where all Israelites were seen to have acted sinfully from one man’s actions, Daniels prayer of repentance on behalf of Israel and Jesus absolutely died for the sins of the whole world, which in turn invites repentance from all, over all time. In South Africa a group of people chose a certain way and got others to choose it with them and it then travelled down many, many generations to still be functioning today, albeit now no longer within a formal and legal framework. It still lives strongly in too many hearts and minds. We need to stop ignoring this and to start talking about it. We don’t need to be oblivious. We don’t have to stay blind. We really can wake up to what happened and look to what can be done to create a new and better future for all.

We cannot keep saying ‘those were the days my friend. It was so clean, safe and ordered.’ (Some of this commentary comes from a recent Facebook post.) Behind the scenes of that ‘peace’ was a violent and corrupt Government destroying the peace, safety and belonging of a group of people, removing them from land that was theirs, restricting people’s movements, keeping us all apart and killing people. In the name of what? Was it control, power, greed and fear and/or we are better than you and we deserve more land, space, jobs, beaches, electricity, water, schools, medical help, shops, food, money, travel, sport, houses etc. It sounds ludicrous to write all that. It was ugly for sure and many lies were told along the way, lies we believed and acted on. This legacy still lives on. Sure, there have been some fundamental changes, but not enough to right those wrongs. Not enough at all! And what a slap in the face when comments like, ‘we long for those good old days!’ Good for who?

Take a few moments to breathe, think and be silent. Take it all in. Lean in and continue to listen. (We know anger, defensiveness and retaliation can rise up.) Listen to understand that those emotional reactions were surely present among people who had everything violently taken and stripped from them and then had their every movement controlled, family members ripped apart, all decent and nice things taken away. Human dignity destroyed. Left with fetching water in a bucket from a communal spot, not allowed to attend certain schools, universities, shops and movie theatres. Jobs kept aside for certain people, earning capacity very limited, not enough money for food. Not allowed in certain public spaces, toilets and beaches. It makes me sad to type these words. And then we have the cheek to think we are now being oppressed when attempts are made to try and level the playing fields after all the wreckage that was done!! Oh how we need to draw from the generosity of our God and apply that character quality to the here and now in a kingdom response in being generous with our repentance and ask for forgiveness and seek to bring about the restitution so desperately needed.

We also need to do the work of undoing the propaganda pathways that are stuck in brains and hearts. We were all sold the same rubbish, we breathed the same poisonous air and it does not go away on its own. It takes time. It takes work to undo and replace wrong thinking and patterns of behaviour. We have to want it. It’s a personal journey that no-one but we ourselves can do, as it’s our brains and our hearts. But it’s possible. It will be a hope filled and life giving journey. Jesus came to bring life and life in abundance. Let’s take that seriously.

Saying ‘that was wrong!’ or ‘I am so sorry.’ What do we lose in that moment? To me we gain so much more. To acknowledge someone’s painful past. To be present in that moment. To see them. Powerful!! We generally do quite a good job acknowledging painful times, like death or trauma, and we say ‘I am so sorry for your loss or pain.’ Did we personally inflict the pain on the person in those times or were we responsible for the death of their loved one, and yet we are happy to stand with and acknowledge in those times. Why not the same for all trauma, pain and loss? Apartheid certainly created all 3. There is often energy created around a death and funeral. People offer to make meals, give lifts, listen, be there, offer presence. The phrase ‘how can I help/what can I do?’ is often heard. The same energy is needed here. What can we do now? (There are so many resources available, one good starting point could be ‘Another Country’ a book by Sharlene Swartz where she delves into what everyday social restitution can look like.)

Unless we acknowledge our part, we will not be able to begin to undo the ways we have contributed to or continue to contribute to harming others. In Sharlene’s book she helps people to find themselves in the story - what part they may have played, or might still be playing.

It will take humility - another character quality of Jesus.

Some people were physically involved in enacting injustice in Apartheid times, but maybe our part could have been obliviousness, then we can wake up. Maybe it was silence, then we can speak up. Maybe it was allowing things to carry on (then and now), to keep the status quo, then we need to learn how to stop it. Read. Listen to the stories of those who have, and still do experience injustice. Have some deep, critical and maybe uncomfortable conversations. But do the work. We need to get active in fighting back against injustice. We cannot be passive. It will keep perpetuating itself over and over again. (We have yet another unacceptable and awful December holiday racist incident that proves this point. It’s clearly not over and we really do have the power in our hearts, heads and hands to bring about the necessary change.)

I know there is much going on in South Africa that’s not ok. Let’s not allow that to distract us from this vital conversation about what we need to do in regards to the past (and present) when it comes to addressing what Apartheid did and continues to do.

We serve a generous God. How are we being generous with repentance and forgiveness? Are we longing for unity? Are we desperate enough to see change in our country? Are we willing to realize that it could start with me? In Ephesians 1 we see how God gives us everything we need for unity by lavishing every spiritual blessing on us to bring all things in heaven and earth together under Christ. In Philippians 2 he calls us to be imitators of Him - being humble, considering others better than ourselves, looking to the interests of others, being a servant to others. It is all possible with Christ as our example. His lavish grace is sufficient for all our needs. We don’t need to do this alone, but we do need to be obedient to the call of the cross, sacrifice to the point of death. He calls us to give our all. We want the strong flow of God’s Spirit to flow in and through us, and I believe as we do that, as we live in obedience to what he requires of us, to experience on earth as it is in heaven, that our rivers will flow strongly again too. If my people, who are called by my name (Ephesians 1:4) will humble themselves (Philippians 2:3)and pray, seek my face, turn from their wicked ways (repent from our past actions in this land), then will I hear from heaven and heal their land. Let justice flow like a strong and mighty river. Let us see the redemption of our God in this beautiful land of ours. 

Friday, 24 September 2021

Name changes and National Identity

 


Name changes speak to a new identity. Name changes have been happening around the world since time immemorial. This is not a new phenomenon.

World maps are updated to accommodate any new changes to towns, cities, rivers or countries. Marriage is another example. Our one daughter was recently married and chose to take her new husband's surname. Two have become one - a new identity - and the name change reflects this. Name changes are almost always connected to a new identity. In adoption, a child who is placed in a new family will take the surname of that family. In the Christian faith we see in the Bible how God changed the names of certain people for specific identity purposes or for new direction/new beginnings.

Identity is the distinguishing characteristics or personality traits that are specific to a person, couple, family, religion, group of people or country.

National identity is a sense of nation as a cohesive whole, as represented by distinctive traditions, culture and language. (Oxford Dictionary)

A national identity can be built around liberal and democratic political values and around the shared experiences that provide the connective tissue allowing diverse communities to thrive. (www.abc.net.au)

As a collective phenomenon, national identity can arise as a direct result of the presence of elements from the 'common points' in people's daily lives : national symbols (flags, anthem, flowers, animals, statues, food, dress, music, names, landmarks and places), language (In South Africa 11 languages), the nation's history, national consciousness and cultural artifacts. (Wikipedia.org) (Italics - author's own comments)

The history of South Africa shows that different approaches have been employed to develop South African national identities. These approaches, however, could not produce a single national identity. When the Govt of National Unity (GNU) came to power after the first democratic national elections in April 1994, a new chapter was opened for the country to search for a new South Africanism. (https.//www.jstor.org/stable/41147123)

When there are societal power shifts in countries, name changes will often follow to align with the new identity that is being formed.

In South Africa we have the sad legacy of Apartheid and the national identity had been previously shaped by those in power. In 1994 a power shift took place and Apartheid was legally dismissed. It became critical to form a new national identity, which meant getting rid of anything that linked the present to the oppressive past. (I realise that not all name changes have been directly linked to Apartheid or colonization. Sometimes it's a case of newly acknowledging someone or a group of people.)

"National identity is a strong indicator of the level of social cohesion or polarization in a country." M. F Ramutsindela 

Our new flag stands for 'Unity in diversity, nation building and social cohesion.' (Gov.org.za) It makes sense then that anything that does not align with this vision and unity should be changed/replaced if we have any hope of finding a shared national identity.

We have already had many name changes, from streets to towns to cities to airports etc that people have become very accustomed to and normalized in our sub conscious. These are often renamed after people who have been heroes or icons in bringing about change and fighting for freedom from oppression.

Nathi Mthethwa had this to say, "It is part of transformation purposes. It is a critical component of the heritage landscape as a whole. The names of places we live in reflect the identity and cultural heritage of the people of South Africa."

'Own lane' or individual thinking versus 'big picture' or collective thinking is what can destroy transformation processes and unity that have already been achieved.

I live in a City and Province where there have been some recent name changes and this has had some positive acknowledgment of it from some, but huge pushback and indifference from many. I find this sad and hope that people would critically evaluate their responses. Let's look at this through a new lens this Heritage Day 2021 and rather welcome and embrace the changes that go towards finding a shared national identity. By using names that acknowledge those who fought against the past, names that acknowledge people who were first indigenous to this land and names that work towards the collective whole of this new South Africa we are still trying to build together. I know change can be difficult and it can take time for it to assimilate inside of us, but let's not look at it as a cancelling or a loss, but rather as an addition towards something new, something that will draw us forward into a far better, inclusive and diverse future. New beginnings, new hopes and new dreams for all.

Sounds the call to come together.
And united we shall stand.
Let us live and strive for freedom, in South Africa our land.